Book Review

    In this updated and revised edition of "Judaism and Vegetarianism," a book that has been called the "Bible of the Jewish vegetarian movement," Richard Schwartz argues persuasively that a switch toward vegetarianism is both a societal imperative and a Jewish imperative.  He asserts vegetarianism is a societal imperative because animal-based agriculture and diets have devastating effects on our air, water, and land, contribute substantially to global climate change, require far more land, water, energy, and other agricultural resources than plant-based diets, and hence negatively impact on the world's food supply, and are a major factor behind rapidly rising medical costs. He demonstrates that it also is an especially Jewish imperative, since the realities of the production and consumption of animal products violate basic Jewish teachings to preserve our health, treat animals with compassion, protect the environment, conserve resources, help hungry people, and pursue peace and non-violence.

    Schwartz, a professor emeritus of mathematics at the College of Staten Island, amasses an abundance of recent statistics and a variety of quotations from the Torah, Talmud, and other traditional Jewish sources to bolster his case.  After reading this book one can only agree with the assessment of Paul Peabody who asserted in Fellowship magazine that "it would be hard for anyone ethically sensitive - Jew or non-Jew - to read this book and not take up the vegetarian cause."

    Since many difficult questions are asked of vegetarians, Schwartz provides 62 questions and answers on a wide variety of Jewish and general issues. These questions include: Don't we have to eat meat on the Sabbath and to rejoice on festivals? Isn't it a sin not to take advantage of pleasurable things like eating meat? Weren't we given dominion over animals? What about sacrificial Temple services? Aren't vegetarians deviating from Jewish tradition in asserting that people and animals are of equal value? Schwartz's cogent answers enable vegetarians to respond effectively to the concerns of non-vegetarians.

    Schwartz also provides questions that vegetarians can use to respectfully turn the tables on challengers. Perhaps most important is the question that is used to conclude the book: "In view of strong Jewish mandates to be compassionate to animals, preserve our health, help feed the hungry, preserve and protect the environment, conserve resources, and seek and pursue peace, and the very negative effects animal-centered diets have in each of these areas, will you now become a vegetarian, or at least sharply reduce your consumption of animal products?"

    In order to give as complete an analysis of Jewish connections to   vegetarianism as possible, Schwartz includes: biographies of famous Jewish vegetarians, including Isaac Bashevis Singer, Shmuel Yosef Agnon, Franz Kafka, and several present and past chief rabbis: a discussion of Jewish vegetarian groups and activities in England, where the International Jewish Vegetarian Society is located, Israel, and the United States; contact information for the leading Jewish vegetarian and vegetarian-related groups; action ideas for promoting vegetarianism; suggestions for leading a healthy Jewish vegetarian lifestyle; an extensive annotated bibliography.

    At a time when Canada and much of the world is confronted with an epidemic of degenerative diseases, mad cow disease, foot and mouth disease, soaring health care costs, a multitude of environmental threats, increasingly severe effects of global climate change, widespread hunger, and widening scarcities of water, and energy, Judaism's powerful teachings on vegetarianism and other positive societal changes should no longer be ignored. Hence, this important, challenging book deserves a wide readership and much discussion in the Jewish community, and other communities.

    Nathan Braun

    ABOUT THE AUTHOR

    Nathan Braun was Presidential Scholar (Religion, Culture and Ethics) at Augustana University College (Camrose, Alberta). He lives with his wife Rachel in Northrop Frye's former home of Moncton, New Brunswick.

 

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